{"id":770,"date":"2015-05-02T16:44:21","date_gmt":"2015-05-02T20:44:21","guid":{"rendered":"http:\/\/www.fellowshipofreason.com\/Wordpress\/?p=770"},"modified":"2015-05-02T16:44:21","modified_gmt":"2015-05-02T20:44:21","slug":"thanatopsis-by-william-cullen-bryant","status":"publish","type":"post","link":"https:\/\/www.fellowshipofreason.com\/Wordpress\/?p=770","title":{"rendered":"Thanatopsis by William Cullen Bryant"},"content":{"rendered":"<p><a href=\"http:\/\/www.fellowshipofreason.com\/Wordpress\/wp-content\/uploads\/2011\/12\/logo.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-57\" src=\"http:\/\/www.fellowshipofreason.com\/Wordpress\/wp-content\/uploads\/2011\/12\/logo.gif\" alt=\"logo\" width=\"130\" height=\"130\" \/><\/a><\/p>\n<p>William Cullen Bryant (1794-1878)<\/p>\n<p>Thanatopsis: meditation upon death<\/p>\n<p>&nbsp;<\/p>\n<p>To him who in the love of nature holds<br \/>\nCommunion with her visible forms, she speaks<br \/>\nA various language; for his gayer hours<br \/>\nShe has a voice of gladness, and a smile<br \/>\nAnd eloquence of beauty; and she glides<br \/>\nInto his darker musings, with a mild<br \/>\nAnd healing sympathy that steals away<br \/>\nTheir sharpness ere he is aware. When thoughts<br \/>\nOf the last bitter hour come like a blight<br \/>\nOver thy spirit, and sad images<br \/>\nOf the stern agony, and shroud, and pall,<br \/>\nAnd breathless darkness, and the narrow house,<br \/>\nMake thee to shudder, and grow sick at heart;&#8211;<br \/>\nGo forth, under the open sky, and list<br \/>\nTo Nature&#8217;s teachings, while from all around&#8211;<br \/>\nEarth and her waters, and the depths of air&#8211;<br \/>\nComes a still voice. Yet a few days, and thee<br \/>\nThe all-beholding sun shall see no more<br \/>\nIn all his course; nor yet in the cold ground,<br \/>\nWhere thy pale form was laid, with many tears,<br \/>\nNor in the embrace of ocean, shall exist<br \/>\nThy image. Earth, that nourished thee, shall claim<br \/>\nThy growth, to be resolved to earth again,<br \/>\nAnd, lost each human trace, surrendering up<br \/>\nThine individual being, shalt thou go<br \/>\nTo mix forever with the elements,<br \/>\nTo be a brother to the insensible rock<br \/>\nAnd to the sluggish clod, which the rude swain<br \/>\nTurns with his share, and treads upon. The oak<br \/>\nShall send his roots abroad, and pierce thy mold.<\/p>\n<p>Yet not to thine eternal resting-place<br \/>\nShalt thou retire alone, nor couldst thou wish<br \/>\nCouch more magnificent. Thou shalt lie down<br \/>\nWith patriarchs of the infant world &#8212; with kings,<br \/>\nThe powerful of the earth &#8212; the wise, the good,<br \/>\nFair forms, and hoary seers of ages past,<br \/>\nAll in one mighty sepulchre. The hills<br \/>\nRock-ribbed and ancient as the sun, &#8212; the vales<br \/>\nStretching in pensive quietness between;<br \/>\nThe venerable woods &#8212; rivers that move<br \/>\nIn majesty, and the complaining brooks<br \/>\nThat make the meadows green; and, poured round all,<br \/>\nOld Ocean&#8217;s gray and melancholy waste,&#8211;<br \/>\nAre but the solemn decorations all<br \/>\nOf the great tomb of man. The golden sun,<br \/>\nThe planets, all the infinite host of heaven,<br \/>\nAre shining on the sad abodes of death<br \/>\nThrough the still lapse of ages. All that tread<br \/>\nThe globe are but a handful to the tribes<br \/>\nThat slumber in its bosom. &#8212; Take the wings<br \/>\nOf morning, pierce the Barcan wilderness,<br \/>\nOr lose thyself in the continuous woods<br \/>\nWhere rolls the Oregon, and hears no sound,<br \/>\nSave his own dashings &#8212; yet the dead are there:<br \/>\nAnd millions in those solitudes, since first<br \/>\nThe flight of years began, have laid them down<br \/>\nIn their last sleep &#8212; the dead reign there alone.<\/p>\n<p>So shalt thou rest &#8212; and what if thou withdraw<br \/>\nIn silence from the living, and no friend<br \/>\nTake note of thy departure? All that breathe<br \/>\nWill share thy destiny. The gay will laugh<br \/>\nWhen thou art gone, the solemn brood of care<br \/>\nPlod on, and each one as before will chase<br \/>\nHis favorite phantom; yet all these shall leave<br \/>\nTheir mirth and their employments, and shall come<br \/>\nAnd make their bed with thee. As the long train<br \/>\nOf ages glides away, the sons of men&#8211;<br \/>\nThe youth in life&#8217;s fresh spring, and he who goes<br \/>\nIn the full strength of years, matron and maid,<br \/>\nThe speechless babe, and the gray-headed man&#8211;<br \/>\nShall one by one be gathered to thy side,<br \/>\nBy those, who in their turn, shall follow them.<br \/>\nSo live, that when thy summons comes to join<br \/>\nThe innumerable caravan, which moves<br \/>\nTo that mysterious realm, where each shall take<br \/>\nHis chamber in the silent halls of death,<br \/>\nThou go not, like the quarry-slave at night,<br \/>\nScourged to his dungeon, but, sustained and soothed<br \/>\nBy an unfaltering trust, approach thy grave<br \/>\nLike one who wraps the drapery of his couch<br \/>\nAbout him, and lies down to pleasant dreams.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>William Cullen Bryant (1794-1878) Thanatopsis: meditation upon death &nbsp; To him who in the love of nature holds Communion with her visible forms, she speaks A various language; for his gayer hours She has a voice of gladness, and a smile And eloquence of beauty; and she glides Into his darker musings, with a mild [&hellip;]<\/p>\n","protected":false},"author":1109,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-770","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/www.fellowshipofreason.com\/Wordpress\/index.php?rest_route=\/wp\/v2\/posts\/770","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fellowshipofreason.com\/Wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fellowshipofreason.com\/Wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fellowshipofreason.com\/Wordpress\/index.php?rest_route=\/wp\/v2\/users\/1109"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fellowshipofreason.com\/Wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=770"}],"version-history":[{"count":1,"href":"https:\/\/www.fellowshipofreason.com\/Wordpress\/index.php?rest_route=\/wp\/v2\/posts\/770\/revisions"}],"predecessor-version":[{"id":771,"href":"https:\/\/www.fellowshipofreason.com\/Wordpress\/index.php?rest_route=\/wp\/v2\/posts\/770\/revisions\/771"}],"wp:attachment":[{"href":"https:\/\/www.fellowshipofreason.com\/Wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=770"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fellowshipofreason.com\/Wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=770"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fellowshipofreason.com\/Wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=770"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}